Response-Able

When we flub up, do something odd, make a serious duff, or perhaps find ourselves being uncharacteristically mean, we somethings excuse such behavior with this familiar explanation, “Shit happens.” But shit never just happens. There was always some degree of Response-Ability involved in our behavior.

It is always true that our access of our Response-Ability is capable of much improvement—that is, much expansion in our ability to respond. Nevertheless, until we are dead, there is always some degree of Response Ability in play.

Simply paying closer attention to our shit is an improvement in Response-Ability. Yes, it is true that the personality patterns we constructed for our lives by age five, are still doing its original survival patterns. But we can now as adults pay closer attention to our personality’s actions. We also have a degree of power to moderate that old tool for our survival. Our personality is a friend as well as an enemy. Our personality got us here. We did survive. Our personality still has some survival potentials. But times have changed since age five. Our personality is ill adapted for many, if not most, of our contemporary challenges. And fortunately, we still have some ability to respond beyond the boundaries of our very own personality.

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Some Do Ride Out the Floods

The story of Cain and Abel is followed by an overlapping set of stories about a mammoth flood that only a boatload of the old ecology lived through. The story begins with tales of such extreme estrangements from Profound Reality that Profound Reality, poetically speaking, is said to have become sorry to have created the human species.

However, one family and its leader, Noah, had continued to love realism just enough to get Reality’s attention. So Reality shared with this small group a secret: prepare a big boat, for a flood of chaos is arriving to wash away the whole landscape as you know it. So Noah, the original outsider, built a boat on dry land to the consternation (even scorn) of all his peers.

This is a symbolic story. We don’t need to go looking for a fragment of the true ark. This is a parable about the operation of history itself—our own history as well as happenings long ago. Profound Reality eventually floods unreality with a washing that is only anticipated by our various dunkings in our own personal River Jordans. Sometimes, our unrealistic living stores up geography-wide cultural establishments of estrangement from Profound Reality that are so great that they reach serious reckonings. Noah and family is a symbol of the truth that we are still “here” in spite of all those historical downers.

For example, looking toward our own future in 2019, we can already see forerunners of the impending consequences of our huge fossil-fuel burning. A Reality-baed reckoning is coming our way. Ark building is the realistic command, if we love having a viable planet for our and many other species.

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Forgiveness

There is One Truth:
Forgiveness.

And Truth is One:
Forgiveness.

The righteous and the wicked
both vanish into one
overall humiliation:
Forgiveness.

The friend and the enemy
both melt into one
all encompassing affirmation:
Forgiveness.

The best and the worst
play their roles
in one grand drama:
Forgiveness.

Blaming someone,
blaming one’s self,
blaming something,
blaming everything,
is not the Truth.

There is one Truth:
Forgiveness.

When the Truth of forgiveness dawns
all life philosophies crumble
like a tall building
into a heap of dust.

The Truth of forgiveness
is a scandal to the moralist
and sheer foolishness to the thinker.

But whoever steps off the cliff
of moral and intellectual certitude
into trusting the Truth of forgiveness
becomes mighty and golden,
becomes both servant leader
and wise follower,
seeing the whole picture
with compassion for all.

Forgiveness is not too hard to understand, but it is surprisingly easy to misunderstand.

Forgiveness is not something you have to accomplish or deserve. Forgiveness is always present. It is part of the cosmic face that each Real moment offers each of us—a fresh start. It is always true no matter what has happened, is happening, or might happen. An option for fresh start is being offered to you and me and everyone in this living moment.

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Religion and Culture

Does your religious practice assist you to transcend your culture? Do we even want such a religious practice? Do we know that Christianity in its early centuries understood membership is the Kingdom of God to mean washing the Kingdom of Rome out of your hair, your thinking, your loyalties?

These first Christians understood themselves to be “called out” of this world in order to be send back to this same world as transformers of this world. At first their focus was on transforming individual lives, but as soon as their numbers were great enough, they also took on transforming the social structures of this world as well.

Some current forms of Christian practice have been nothing more than support groups for living within the status quo of the existing culture. True religion, Christian or otherwise, assists us to leave our culture and move into our deep awareness—not just our minds, but into some essential realizations about being human. In order for this to happen we inwardly wash away our culture, sit a while in Eternity, and then come back to our same location in the history of human culture, as a transformer of culture. Such an inward trip is somewhat like taking an outward trip from Kansas to India and then returning to Kansas. Such trips have living consequences.

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Wilderness Abel and Canaanite Cain

The Genesis story about Cain and Abel has often been interpreted as a story about sibling jealousy and questionable parenting, but the actual biblical text is about the conflict of two modes of relating to Reality—Reality with a capital “R”—that absolutely Mysterious All-Powerfulness that meets us in every event of our lives.

Every Abel and every Cain is closer to this Mysterious Reality than to his or her own breathing. The truth that Reality is infinitely beyond us does not change the truth that Reality is also infinitely close to us. This is true for women as well men. Abel and Cain are two different relationships with Reality for any he or she.

Abel’s mode of worship is a symbol of that obedience to the Moses style of realism that was carved out in 40 years of wilderness practices. After this Moses-trained, One-Reality-loving community of people conquered a place for themselves in that more fertile land of promise, a deep religions conflict took place between the Moses monotheism and the Canaanite diversity of devotions that celebrated the many different powers of being human.

In this story, Cain’s mode of worship was a devotion to these many aspects of human life. His many gods and goddesses represent different aspects of our humanity. These were and still are real powers in our lives, worthy of some access and care, but no one of these devotions, nor all of them together, is a devotion to that One Reality that creates and destroys all aspects of our humanity. So the Canaanite relationship with that One Reality was a flight from that One Reality into a devotion to the various aspects of being human. This put Canaanite humanism in severe conflict with a devotion to that One Truth of that One Awesome Reality of Moses.

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Freedom

How Does the Essential Freedom of the Human Spirit
Differ from Political Freedom?

Political freedom is something granted by a human government to its citizens. Essential freedom is something granted by an “Eternal Government” to its human beings. This is a big difference.

Political freedom is created by human beings. It is the gift of a human creation—the governments that we humans create. But our essential freedom is provided by the Profound Reality that we confront in every event of our lives. We typically flee from this freedom and get stuck to the places to which we have fled. Nevertheless, the miracle of being restored to our essential freedom remains a possibility. We don’t have to create or achieve this essential freedom. We don’t have to do anything to have it. We only have to surrender to the essential freedom as given to us in the events of our lives.

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Spirit Parables

Reading the New Testament is a challenge not only because it was written almost 2000 years ago using a pre-modern metaphorical language, but also because the first four books of the New Testament (and others) use a devise I will call “Spirit Parables.” For example, “The Kingdom of God is like a mustard seed that grows into a large tree.” This style of communication is also present in the stories of healing. Following is an example from the Gospel of Mark (Mark 2: 1-12).

This selection is taken from my commentary on the Gospel of Mark. This entire book is now published on the Realistic Living blog site for $10.

https://realisticliving.org/blog/mark-commentary/

When he [Jesus] re-entered Capernaum some days later, a rumor spread that he was in somebody’s house. Such a large crowd collected that while he was giving them his message it was impossible even to get near the doorway. Meanwhile, a group of people arrived to see him, bringing with them a paralytic whom four of them were carrying. And when they found it was impossible to get near him because of the crowd, they removed the tiles from the roof over Jesus’ head and let down the paralytic’s bed through the opening. And when Jesus saw their faith, he said to the man on the bed, “My son, your sins are forgiven.”

But some of the scribes were sitting there silently asking themselves, “Why does this man talk such blasphemy? Who can possibly forgive sins but God?”

Jesus realized instantly what they were thinking, and said to them, “why must you argue like this in your minds? Which do you suppose is easier—to say to a paralyzed man, ‘Your sins are forgiven’, or ‘Get up, pick up your bed and walk’? But to prove to you that the Son of Man has full authority to forgive sins on earth, I say to you,”—and here he spoke to the paralytic—“Get up, pick up your bed and go home.”

At once the man sprang to his feet, picked up his bed and walked off in full view of them all. Everyone was amazed, praised God, and said, “We have never seen anything like this before.”

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Deep River Washing

This month’s Realistic Living Pointers contains excerpts from my commentary on the Gospel of Mark. It is about my understanding of the meaning to Mark of John the Baptist and his baptism of Jesus.

In these verses of Mark’s narrative about a Jewish peasant from Nazareth named “Jesus” rising from John’s washing from the corruptions of that era of history is prelude to the disciples of Jesus rising from their own deep-water dying experienced when their mentor was crucified. Mark is going lead us from this resurrection in the life of Jesus to the resurrection of Jesus’ life in the lives of the disciples.

If you want the read this whole commentary on the Gospel of Mark, it is published on the Realistic Living blog site for a mere $10 plus your name, your address, and your e-mail address. Just put those four things in the mail to Gene Marshall, 3578 N. State Highway 78, Bonham, TX 7418, and I will e-mail you the password that allows you to download as many copies of this commentary as you want to use for yourself or in your local ministries.

To see more clearly what this commentary contains, you can go to:

https://realisticliving.org/blog/mark-commentary/

Following is an early part of that commentary:

Continue reading Deep River Washing

Spirit Sickness

For my Realistic Living Pointers this month I am sharing a portion of my recently published book: Radical Gifts: Living the Full Christian Life in Troubled Times.

I now have copies in my house that I can mail to you or to your friends and relatives as Christmas gifts. Each book is $20, postage free in the US. I only have 17 copies left.

Or you can order this book from the Canadian publisher www.woodlakebooks.com. The price for one print copy is $19.95 plus $17 shipping to the US. For 7 or more books, shipping from Canada is free. If you live in Canada your best deal is to order your books directly from Wood Lake. If you want an e-book or kindle, you can order it from Wood Lake for $9.96.

Contact me, ( jgmarshall@cableone.net ), and I will put a $20 book on its way to the person whose address you send me. You can mail your check to Gene Marshall; 3578 N. State Highway; Bonham TX, 75418 You can also order this book on Amazon.com

Most important, please read the following and share it with others.

Chapter 2
What Is Spirit Sickness and How Is It Healed?

Spirit sickness is not the same as the dread we identified in the previous chapter. Dread in the midst of an oblivion experience is normal, healthy, spirit life. So is the dread we experience in resurgence periods – the dread in our struggles to build a new and unfamiliar life. Dread, fascination, and the courage to embrace these intensities are all factors of healthy spirit life.

“Despair” is the key concept for understanding the sickness of the spirit. For example, leaving childhood is an oblivion experience for an adolescent. Being in despair over leaving childhood, however, is something else. Despair would be the result of refusing to grow up. Despair is spirit sickness. The opposite of despair is trust in the goodness of one’s real situation – in this example, it means trusting in the goodness of leaving childhood. The adolescent might also despair over taking up the roles of adulthood. In this case, he or she would be despairing over a resurgence experience. Here, the opposite of despair would be trust in the goodness of growing up.

As adults, we might be in despair over having to leave the familiar patterns of declining aspects of our society. Or we might be in despair over having to learn new styles of social life. The opposite of despair would be a trust in the goodness of living in the midst of this awesome social change.

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Radical Gifts

For this month’s Realistic Living Pointers I am going to share with you the preface and table of contents of my new book just published by Wood Lake Publishers. The title is:

Radical Gifts: Living the Full Christian Life in Troubled Times.

In 1963, two years before his death, Paul Tillich gave three lectures on “The Irrelevance and Relevance of the Christian Message.” These lectures were published in 2007 in a book by that title. Tillich’s conclusions clarified our awareness that the Christian message can only be relevant when it is shaped for our times. This core challenge has remained all these years.

In 1984, I offered the initial version of Radical Gifts under the title A Primer on Radical Christianity. This update for Wood Lake Publishing now stands on the shoulders of not only the great 19th- and 20th-century Christian theologians, but also on the shoulders of Christian and secular writers in these early decades of century 21. In this 2018 publication, I continue the effort to envision for the general reader the radical gifts of the Christian revelation for the tasks of realistic living in our contemporary settings. This current book contains some updating, yet the core challenges for Christianity have endured.

We are living in the midst of a turning point in the history of Christianity that is more radical than the Reformation period, perhaps as radical as the birth of Christianity itself. This emerging form of Christianity is so new that it does not seem to be Christianity at all to many people.

Such a topic deserves an elaborate book, but this is a simple book written for you no matter who you are or what relationship you now have to a Christian practice. By “radical gifts” I mean both a recovery and a going forward. I intend a recovery of the full New Testament witness, and a moving beyond both the intellectual and social forms that have defined the term “Christian” for hundreds of years.

I see this work as a useful study book, but also as a condensed pull-together for Christians who are willing to continue, or to begin now to build new forms of Christian-life-together that both nurture Christians and reach out to challenge the spirit confusions that characterize our global societies. I see this as more than a theology book and more than an outline for action; it is a program for living our whole lives in relevant and vital interaction with the times in which we have shown up.

Having a fresh Christian practice is not the only way to make a deep difference, but I am sure it is one way. And it is a way to enter into the needed interreligious dialogue with something to say, and with something to do together with other faiths for the healing of persons and for the justice of societies within these interreligious times. We are all facing these same troubled times together. This book outlines the Christian gifts to these discussions and these actions.

The first six chapters of this book contain theological poetry that still speaks to our times. Chapter 7 on ethics is printed in its original form and updated in an appendix. Similarly, Chapter 8 on Christian community has been updated in another appendix.

Following is the table of contents and how order this book:

1. What is Spirit?

2. What is Spirit Sickness?
and How is it Healed?

3. What Does Spirit Health Include?

4. What Reality in Human Experience
Do We Point to with the Word, “God”?

5. What Does All This Have To Do
with Jesus Christ?

6. What is Commitment to God,
to Christ, to Holy Spirit?

7. What Consequences Does this Commitment
Have for Ethical Thinking?

8. What Will Be the Coming Social Shape
of the Community of the Committed?

Appendix A: Prayer and the
House Church Meeting

Appendix B: Reality, God, and
Liturgical Language

Appendix C: Immortality, Reincarnation
and the Spirit Self

Appendix D: A Chapter 7 Update on the
Commitment to Ethical Thinking

Appendix E: A Chapter 8 Update on the
Community of the Committed

You can order this book from www.woodlakebooks.com. A print copy is $15.96 plus shipping; e-book or kindle $9.96. Shipping costs to the United States for 1-6 books is $17. For 7 or more books, shipping is free. To Canada shipping costs for 1-6 books is $12. For 7 or more books shipping is free. Contact Gene Marshall for other options.( jgmarshall@cableone.net ).