This post is part of a commentary on the last three chapters of the Gospel of Mark
It is fair to say that the symbols of cross and resurrection are as central to an understanding of the Christian revelation as meditation and enlightenment are to Buddhism. Yet both cross and resurrection seem cryptic to many, even weird.
The last three chapters of Mark’s 16-chapter narrative are about the meaning of cross and resurrection as understood by that mid-first-century author and the surprisingly vigorous religious movement of which Mark was a part. I know of no better way to introduce to a contemporary explorer of Christianity the power of these two symbols than with a commentary on the last three chapters of Mark’s Gospel.
Members of a our current scientific culture may be excused somewhat for having a weak understanding of resurrection. Most of us know, if we are honest, that belief in a literal return to life of a three-day-old corpse is superstition. Yet this meaning of resurrection has been paraded as Christian by many. Mark did not see resurrection in this light. Or perhaps we might better say, “Mark did not see resurrection in this darkness,” for a literal return from the dead means nothing deeply religious to Mark or to you or me. If such an event were to happen today, it would be open to hundreds of speculative explanations, none of which would be profoundly or convincingly religious.